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<\/p>\nThis weekend, Ukraine commemorates the National Day of Remembrance of Victims of Holodomor, otherwise known as the Great Famine of 1932-33, and remembers the victims\u00a0of the 1921-23 and 1946-47 famines.<\/p>\n
The exact numbers of victims of the famine is unknown due to the lack of records and the presence of a ban on the documentation of hunger as cause of death, but estimates vary from 3 to 8 million having died as result of starvation. Holodomor is often viewed as the central event to the Ukrainian collective memory as an example of a purposeful attempt at eliminating Ukrainian resistance to Soviet rule by enforcing a man-made famine through collectivisation, imposition of unrealistic production targets, confiscation of food, and blocking of emmigration out of areas targeted by said policies.<\/p>\n
To understand the intentional nature of the famine, one must take a look at the context preceding it and the policies it entailed throughout its duration.<\/p>\n
We\u2019ve collected a number of facts about the nature of the Holodomor, the policies that upheld it, and their consequences.<\/p>\n
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Ukrainian resistance and Stalin\u2019s fear\u00a0<\/b><\/p>\n
The introduction of the Five Year Plan concept in 1928 paved the way for collectivisation to become the Soviet Union\u2019s most defining policy. The elimination of private property and its absorption into collectively-controlled and state-run farms, which became known as\u00a0kolkhozes\u00a0<\/i>and\u00a0sovkhozes,\u00a0<\/i>respectively, brought with it unrealistic ambitions for production output which translated into the use of compulsion and terror tactics of the working class to keep up with state-imposed quotas. Historian Timothy Snyder summarises the phenomenon, writing: \u201cMoscow expected far more from Ukraine than Ukraine could give\u201d.<\/p>\n
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The 1930s were marked by a widespread movement of protests in Ukraine which historian Anne Applebaum claims were \u201cthe biggest peasant uprisings in Europe\u201d. With 4,908 uprisings comprised of one million people recorded by the Joint State Political Directorate as having taken place in Ukraine in 1930 alone, their nature aptly summarised by the inclusion of \u201cDown with the Soviet regime!\u201d and \u201cLong live independent Ukraine\u201d slogans at the rallies, Joseph Stalin grew fearful of losing Ukraine. While expressing this panic in a letter to his associate Lazar Kaganovich, Stalin concluded that the only way to respond to the Ukrainian resistance to Soviet rule was to implement an extreme policy of requisitions and begin exporting grain as quickly as possible \u2013 and so, the state-mandated starvation of Ukrainians began.<\/p>\n
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Stalin\u2019s letter was followed by the implementation of the infamous decree known as \u201cThe Law of Five Ears of Grain\u201d which criminalised taking as little as a handful of grain and imposed a penalty of a minimum of a 10-year imprisonment and a maximum of execution by shooting with confiscation of property. Under the decree, a few ears of grain or a couple of potatoes left after a harvest and not given to the state were classified as theft \u2013 instead, what little lay around after harvesting was to be left to rot.<\/p>\n
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Blackboards<\/b><\/p>\n
As increased exports depleted the country\u2019s food supply and attempts at saving any food for oneself were criminalised, the Soviet regime took it further to advance the punishment-like nature of the collectivisation policies. Under Chairman of the Council of People\u2019s Commisars Vyacheslav Molotov\u2019s guidance, on Nov. 18, 1932, the Politburo of the CC CP(B) implemented what became known as the \u201cblackboards\u201d policy.<\/p>\n
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The policy posited that villages, towns, and cities included in the \u201cblackboards\u201d were to be made subject to a complete food blockade which included the removal of food, a complete ban on the trade and transportation of goods from one village to another, and the settlements included in \u201cblackboards\u201d were to be surrounded by military troops to prevent escapees. The policy was implemented across 180 districts solely in Ukraine and Kuban, a region with a historically Ukrainian ethnic majority \u2013 at that time, Ukrainians comprised 75% of Kuban\u2019s population.<\/p>\n
Territorial blockade<\/b><\/p>\n
In January 1933, a resolution was adopted by the People\u2019s Commisars of the USSR and signed by Stalin and Molotov that imposed a territorial blockade on the Ukrainian SSR and Kuban, imposing a ban on any movement out of the regions. The policy was not enacted in any other administrative regions of the USSR.<\/p>\n
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To ensure an effective criminalisation on attempted departure out of territories of the Ukrainian SSR and Kuban as mass starvation and death sweeped across them, a passport system was established, effectively outlawing any travel taking place without the express approval of the authorities. If the decree was violated and one did succeed in escaping, the individual was to be found, arrested, their bread and other food confiscated, and brought back to the village they left from where slow death awaited. Estimates show that within 1,5 months of the decree\u2019s adoption, 220 thousand peasants were arrested, of which 186 thousand were brought back. Escape was further made more difficult by the presence of border patrols on the Zbruch and Dniester rivers who were ordered to shoot anyone attempting to make a leap across.<\/p>\n
Dekulakization<\/b><\/p>\n
Perhaps the most weaponised and most manipulated policy of all, dekulakization was branded as a policy adopted with the aim of eliminating those classified as \u201cthe enemies of the people\u201d: typically, the wealthier of the peasants. The explicit definition of a \u2018kulak\u2019, however, was never outlined, which made the term easily prone to manipulation. As such, a paradox was institutionalised, whereby a peasant had no way out: if they worked hard and had a successful harvest, they were branded as kulaks, whereas if they didn\u2019t and their household didn\u2019t prosper, they\u2019d risk dying of hunger.<\/p>\n
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Dekulakization entailed a process wherein those labeled as kulaks were stripped of their property and belongings and forcibly deported with their families elsewhere, or executed. Official mandates dictating a set quota for the number of families to be deported on a weekly basis from each region highlight the systematic attempts of the Soviet authorities to undermine any potential of an organised Ukrainian resistance to come to fruition by eliminating those, who would be most suited to be in the position of being its leaders.<\/p>\n
The denial of a crime and the fight for truth<\/b><\/p>\n
As the famine raged on, killing an estimated 28 thousand people a day at its height in June 1933, the truth slowly seeped out of containment into the eyes of the international audience. But as in all cases with any development of historical events \u2013 where one perspective appears, a rebuttal arrives right after.<\/p>\n
So goes the story of the Welsh journalist Gareth Jones and English journalist Walter Duranty.<\/p>\n
Jones was the first to unequivocally label what he saw as he travelled through Soviet Ukraine in 1931-33 as a famine. Eluding Soviet authorities during his travels and exploring the countryside by foot, Jones kept diaries of his accounts of witnessing mass starvation in villages he walked through. Upon his return to Germany, he published a press release, which was subsequently picked up by numerous newspapers, where he stated: \u201cI tramped through the\u00a0black earth region<\/a>\u00a0because that was once the richest farmland in Russia and because the correspondents have been forbidden to go there to see for themselves what is happening\u2026 Everywhere was the cry, \u2018There is no bread. We are dying\u2019.\u201d<\/p>\n Jones\u2019 account was subsequently challenged by Duranty in an article he titled \u201cRussians Hungry, But Not Starving\u201d, published in The New York Times on March 31, 1933. In the article, Duranty called Jones\u2019 text \u201ca big scare story\u201d, which he followed up five months later in a new article asserting that \u201cany report of a famine in Russia is today an exaggeration or malignant propaganda\u201d. What Duranty failed to mention in his articles, however, was mentioned by him in private as he informed the British Embassy in 1933 of the decrease of the Ukrainian population by four-five million while sitting in a luxurious four-bedroom apartment in Moscow provided to him by the Soviet government. Later on, Duranty would become known as \u201cStalin\u2019s Apologist\u201d after evidence of his awareness of the famine rose to the surface. His participation in the spread of Soviet propaganda and the cover-up of the deaths of millions, however, had no effect on the Pulitzer Prize Duranty received in 1932. 90 years on, Duranty\u2019s claim to the prize remains, calls on its revocation declined.<\/p>\n Jones bore an unfortunate fate soon after publishing his findings. After the release of his accounts, Jones was banned from entry by the Soviet Union, and later kidnapped and murdered in 1935. His murder is speculated to have been carried out by the NKVD \u2013 such was the price for telling the world the truth.<\/p>\n The question of the \u2018genocide\u2019 definition<\/b><\/p>\n The recognition of Holodomor as an act of genocide against the Ukrainian people has two schools of thought: one whereby Holodomor is accepted as such, and the other, whereby Holodomor is seen as a tragic event perpetrated by Joseph Stalin but the argument of intention is scrutinised. Of the most notable among those supporting the notion of Holodomor as genocide of the Ukrainian people is Rafael Lemkin, the creator of the \u2018genocide\u2019 term and initiator of the Genocide Convention. Lemkin considered Holodomor to be part of the Soviet genocide of the Ukrainian nation at large, arguing that the starving of Ukrainian farmers, who \u201care the repository of the tradition, folklore and music, the national language and literature, the national spirit, of Ukraine,\u201d was a deliberate act of countering the Ukrainian threat to Soviet rule.<\/p>\n In 2006, the Ukrainian Parliament adopted a law formally recognising Holodomor of 1932-33 as the genocide of the Ukrainian people. 18 other countries recognise Holodomor as genocide, with the most recent to have made the move to formally issue the recognition being Ireland, Moldova, and Romania. The three recognised Holodomor as genocide on Nov. 24, 2022.<\/p>\n Remembering Holodomor today<\/b><\/p>\n The commemoration of Holodomor in Ukraine observes a years-long tradition of lighting a candle at 4 p.m. on the fourth Saturday of November, placing it on one\u2019s window sill and observing a national minute of silence \u2013 this simple gesture demonstrates that 90 years on, Ukrainians remember and grieve after the tragedy that was Holodomor. On this day, the Ukrainian flag is flown at half-mast on all government buildings and entertainment events are restricted. The Holodomor Memorial Day is also an official commemoration day in Canada, which has one of the largest Ukrainian diasporas in the world.<\/p>\n In Kyiv, a ceremony takes place at the Candle of Memory monument at the site of the National Museum of the Holodomor-Genocide. It\u2019s often attended by Ukrainian and foreign national leaders, as well as representatives of governing bodies, diplomats, different faith communities and the remaining witnesses of the genocide.<\/p>\n It\u2019s important to remember Holodomor today because in 2022, the year marking the famine\u2019s 89th anniversary, Russia continues to deliberately target and kill Ukrainians, cutting off water, heat, and electricity across the country in attempts of weakening Ukraine\u2019s resistance to Russian aggression and breaking the Ukrainian spirit. It\u2019s important to remember Holodomor today because Russian occupation leads to death and genocide, as the world has already witnessed following the liberation of Bucha and Irpin, amongst others, where civilians were shot point blank with their hands tied behind them by Russian soldiers. It\u2019s important to remember Holodomor today because Russia recognises the memory of its past crimes as a powerful weapon of Ukrainian resistance today, dismantling Holodomor memorials in the temporarily occupied territories.<\/p>\n It\u2019s important to remember our history so that we never allow it to repeat again.<\/p>\n Prepared by:<\/i>\u00a0Kvitka Perehinets<\/p>\n Designed by:<\/i>\u00a0Vladyslav Rybalko<\/p>\n Explore more about the history of Holodomor on\u00a0the\u00a0<\/a>Holodomor Museum website<\/a><\/p>\n![\"\"](\"https:\/\/www.weareukraine.info\/wp-content\/uploads\/2022\/11\/NOV26_history_332_09-1024x1024.png\")
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